Question about Christianity and God

Before an admin or a mod locks this, I would like to say that I am not attacking Christianity or religion in any sort of way. I just have a few questions that I would like to discuss.

I have been tagged as a Christian for as long as I can remember. Ever since I was born, my parents always took me to church and I followed along doing what they told me. Even if I didnt want to go, what was I supposed to do at such a young age? I'm not one of those people that look down upon atheists or such things like that. I kinda wanted to address this to those that are involved/believe in the "Abrahamic Faiths."


If God is such an awesome entity, capable of doing whatever the hell he wants and having infinite power over anything you can imagine, as we are told to believe:

Why did he create this shitty place called Earth? First of all, with his divine powers he knows everything even before it happens. Therefore, if he knew humans would become corrupt, why bother? If he is such a great entity why waste time creating us humans to praise him? Doesnt he have better things to do?

These are just my thoughts. I know they sound rather harsh, but I'm at the point in my religious life where if I dont find the answers to these questions I'm probably not going to pursue religion at all.

I also have another topic to discuss but I'll save that for later.
 
your parents cant make you christian and its up to you to decide what you think is right or wrong.

the catholic answer is god gave us free will and still loves us...if he didn't give us free will, we would essentially be slaves.

theres much more to it but its up to you and if you keep questioning your faith, you will get answers
 
Faith Journey/Spirit Quest is a personal thing.

Wicca and Catholicism agree on the idea of Free Will. We each decide how to act and the divine can't step in to stop us for it would taking away that which we were given.

Creating the Earth for that matter is a completely different question. That is something every religion has tried to answer as well as Science. "Why did everything come into being?"

If you are asking that question, welcome to the Human race. We are spiritual beings on a physical journey. ^_^
 
Ever play the Sims? Yeah that's what God had in mind..

The typical response is that "God works in mysterious ways" and honestly there really isn't a much better answer out there than that. Think about it, if you could really understand God (and if he exists) wouldn't that make you an equal with God implying that you are a deity yourself? Just as humans don't understand all the workings of physics and the universe, I would imagine it's next to impossible for humans to understand the workings of a higher being.
 
God is on an entirely different scale, when compared to us. I really don't adhere to a religion anymore, but I have faith That's what it comes down to with God: faith.
 
the catholic answer is god gave us free will and still loves us...if he didn't give us free will, we would essentially be slaves.

That's not an answer. That doesn't account for things like hurricanes, cholera, and cluster headaches.

On cluster headaches: "The pain has been described as akin to having an ice pick piercing the eye slowly but in a constant manner. Acid being poured in the head through a hole in the ear may be a better description. A hot poker inserted in the eye, although gruesome, may well be the best description. It has been described in medical journals as the most severe pain syndromes known to medical science, suffered by human beings."

There is no free will in those things. They occur as a result of things outside of human control.

Moreover, shouldn't my right to live trump someone's desire to murder me? By giving a murderer a small amount of free will, I have lost a far greater amount.
 
The problem of evil as the OP points out can only be solved by one method, and that's to deny a premise to the argument of God as being "Omnipotent, Benevolent, etc, etc ,etc" because the conclusion from "Evil exists" cannot be denied, it is a deductive argument.
 
I'm a religion major specializing in philosophy so I can safely say I've done a pretty good bit of reading on this. What you're referring to is called "the problem of evil" in philosophy and it is as old as any argument about religion.

Honestly, a complete answer can't really be given in a single post. There are lots of approaches taken to answering this problem by various Christian philosophers. Alvin Plantinga has gone so far as to conduct an extremely complex, rigorous explanation almost using pure symbolic logic.

I'll try to summarize the general approaches. First off, there are two kinds of "evils." The free will argument is usually adopted to argue against human evil, i.e. people doing bad things to each other, but the other kind of evil, like natural disasters, disease, famine, etc. that are not caused by human evil cannot be explained by human free will and so that is usually the problem really thrust forward by atheists.

Some argue that it is NOT actually possible for God to stop these things without a greater evil occurring, in that they exist to create necessary opportunities for us to grow and excell spiritually. This is usually refuted by pointing at seemingly life-destroying evils that are clearly causing more harm than good, such as a small child raped by her parent, or someone dying a slow agonizing death with no relief for months.

The most interesting argument I've ever heard was proposed by Emanuel Swedenborg, a scientist and philosopher turned theologean during the later period of the enlightenment. His metaphysics involved everything in the natural world existing as a result of the spiritual world, and he argued that once human beings chose evil and hell was created, it, as part of the spiritual world, exerted an influence on the natural world causing diseases and natural disasters and other such evils, so that these things are ultimately still the result of necessary human free will. Of course this explanation seems a little fuzzy when you consider that disease and natural disasters happened long before human beings existed, but I'm sure Christian philosophers could still make a case with it.

Myself, I'm a sympathizer with Christianity but not an adherent, but I do believe in God and I don't believe the problem of evil is really a problem at all, mostly because I buy pretty heavily into the eastern idea that all suffering is ultimately a result of our own spiritual failings.
 
@ PassiveObserver:

Could you explain what you were saying about evil's existance? I just got home from work, and my mind is a bit stuffy.

I once heard a tale about a young college student who had a harsh and aetheistic (sp?) professor who began ranting how God could not exist because if he were so loving and great why would there evil. The young student, a Christian, began to disagree, and when the professor heard what he had to say, he mocked the student in front of the rest of his class. The student thought for a moment, and then asked, "Professor, is there such a thing as darkness?" The professor thought for a moment, and then said yes. The student realized that the professor had fallen for the trap, and he continued on. "Really? That isn't true. Darkness is mearly the absence of light. In the same way, Evil is not because of God, it is because of the absence of God in the world today." The professor was stumped at the student's statement, and was quiet.

That is only from memory, and the what I read was much more elaborate, so I can try to hunt the original down if you wish. Just giving a comparison. If I understood your point wrong, then forgive me :P. I'm tired, hungry, and have too much homework.
 
@Obi: I'm not really great at these kinds of debates. I don't know if it will suffice but I'll try.

God gave us free choices. Adam and Eve disobeyed God, abusing the gift, and wound up getting thrown out of Eden. That's when punishment started, animals started eating each other, parasites occured, etcetera. An omneity wouldn't necessarily be so linear, "you chose to drop out of High School, so now you can't get a job" is very, "cause and effect", but God also knew of all our sin beforehand, and so let things like hurricanes happen.

I don't think it's even possible to explain an omneity with human understanding, but I tried.
 
I'm a religion major specializing in philosophy so I can safely say I've done a pretty good bit of reading on this. What you're referring to is called "the problem of evil" in philosophy and it is as old as any argument about religion.

Honestly, a complete answer can't really be given in a single post. There are lots of approaches taken to answering this problem by various Christian philosophers. Alvin Plantinga has gone so far as to conduct an extremely complex, rigorous explanation almost using pure symbolic logic.

I'll try to summarize the general approaches. First off, there are two kinds of "evils." The free will argument is usually adopted to argue against human evil, i.e. people doing bad things to each other, but the other kind of evil, like natural disasters, disease, famine, etc. that are not caused by human evil cannot be explained by human free will and so that is usually the problem really thrust forward by atheists.

Some argue that it is NOT actually possible for God to stop these things without a greater evil occurring, in that they exist to create necessary opportunities for us to grow and excell spiritually. This is usually refuted by pointing at seemingly life-destroying evils that are clearly causing more harm than good, such as a small child raped by her parent, or someone dying a slow agonizing death with no relief for months.

The most interesting argument I've ever heard was proposed by Emanuel Swedenborg, a scientist and philosopher turned theologean during the later period of the enlightenment. His metaphysics involved everything in the natural world existing as a result of the spiritual world, and he argued that once human beings chose evil and hell was created, it, as part of the spiritual world, exerted an influence on the natural world causing diseases and natural disasters and other such evils, so that these things are ultimately still the result of necessary human free will. Of course this explanation seems a little fuzzy when you consider that disease and natural disasters happened long before human beings existed, but I'm sure Christian philosophers could still make a case with it.

Myself, I'm a sympathizer with Christianity but not an adherent, but I do believe in God and I don't believe the problem of evil is really a problem at all, mostly because I buy pretty heavily into the eastern idea that all suffering is ultimately a result of our own spiritual failings.


How about the idea that things like Hurricanes and such exist because they are a part of nature. Positives and Negatives, Light and Dark, Yin and Yang...one is needed for the other to exist.

A Hurricane isn't evil and neither is a disease. They just exist as they are. Nature is both caring and relentless.

A parent raping their child is the parent choosing to do so...just like any other evil done by humans on their own kind. Destiny only exists to the point of what we decided we wanted to do in this life before we were born (or reborn).
 
stupid atheist professor

That story is almost certainly a myth, along with most similar stories. I find it hard to believe that a professor would be totally stumped by that.

The student unnecessarily conflates "evil" with the lack of good. He assumes this is true but provides no reasoning for it. However, for the sake of argument, I'll accept said student's premise that evil is the lack of good. Now, an overwhelming majority of Christians accept the omni-max creator God. This god is omnipotent, omniscient, and omnibenevolent (and, often, omni-present, but this is not as widely believed, and is such an obvious contradiction to there being anywhere with the "absence of God" that I'm not going to bother with it). If evil is the lack of good, and God is all-good (omnibenevolent), then God, by not doing good, must, by the student's own definition, be doing evil!

Of course, this alleged professor commits a fallacy of his own, in that he assumes the only possibilities are "no God" or "no evil". Of course, as Archibald MacLeish "If God is God He is not good, if God is good He is not God."

kamikaen, how is it fair to punish you, me, or anyone else because of what Adam and Eve did? I'm not them. To have one person suffer literally maddening pain for the sins of another is evil, far worse than eating some fruit. And besides, what Adam and Eve did could not have been a sin, because the tree was the Tree of Knowledge of Good and Evil, so before they ate from it, they wouldn't know what is good, and what is evil.
 
As far as the Bible goes, sin is sin. It doesn't matter whether you rape a child, or steal a cookie, all sin is disobeying God, and is punishable by death. So we, who all have sinned (just like Adam and Eve, we've all done it), deserve death (enter: Jesus, but that's another story), no matter what we've done. So Adam and Eve were the first sinners (IDK, how does Lucipher fit in here?), but not the only.

I'm sure you've heard this before, but God punishing humans and a parent punishing a child are the same (only God-us is on a much larger scale). It's good for us, it's the only way someone with free will learns.
 
Catholic theology 101 people:

Catholicism argues from the singular premise that God gave human beings free will. His singular commandment to Adam and Eve was not to eat of the fruit from the tree of knowledge of good and evil.

The reason Adam's sin, original sin, applies to all human beings is because eating from the tree of knowledge fundamentally changed human nature. Human beings would now be burdened with discerning good and evil rather than taking that ignorance for granted, much in the way noone expects a 5 year old to be capable of evil because they cannot understand the concept of it.

Jesus also had free will. He begged in the garden to have the burden pass from him, but according to God's will, not his. God did not "make" anyone suffer. Jesus the man chose it of his own volition. He died for the sins of all mankind, and to suggest God forced it upon him is either ignorance or deliberate deceit.

The idea that storms and diseases can be classified as "evil" is illogical. They are destructive and chaotic, but not evil like a rapist or a murderer is evil.

God allows suffering to occur because great good can come out of suffering. Consider slavery. For centuries Africans suffered in servitude under their own corrupt and treasure-hungry leaders, Arab nations, and finally Europeans. It took a civil war to gain them freedom in America, and is not the world a better, freer, less violent place because mankind has finally learned not to treat its fellow travelers as chattel? Past barbarity can be a thrust for future justice, and so savage and backward can the past appear that no-one will ever even think of returning to such practices. Maybe that wasn't the best example, but it works well enough.

Finally, there is a great deal of mystery in the way God works. You won't be seeing the nutty hedonistic residents of San Franscisco being turned into pillars of salt for example, but you will see them expose themselves for the vile force they are. They will marginalize themselves until quite frankly, no one will send them help when they are in need or, if they do and are scorned, it will be the last time anyone bothers with them.

kamikaen:

God does not "punish us" in any way, shape, or form. He is all-loving and omnipotent. Contrary to popular artistic rendering, Hell is not a burning lake of fire which reeks of sulphur and death, but the complete and total cutting off from God as a result of human denial of him throughout their lifetime. If a person denies God their whole life and makes it clear they have no need of him, then that is how God will judge them. Stop judging, that you may not be judged,for as you judge, so will you be judged, and the measure with which you measure will be measured out to you (Matthew 7:1-2)

Oh yeah, it doesn't hurt my Catholic knowledge base working full-time for a Catholic newspaper.
 
3 words- Brothers Karamazov/ Dostoevsky

the problem of evil is not a new concept :o and the world has always had 'natural events' of 'inexplicable evil'.

that being said, it's really up for you to decide what system of morality you operate under, whatever best fits you.
 
As far as the Bible goes, sin is sin. It doesn't matter whether you rape a child, or steal a cookie, all sin is disobeying God, and is punishable by death. So we, who all have sinned (just like Adam and Eve, we've all done it), deserve death (enter: Jesus, but that's another story), no matter what we've done. So Adam and Eve were the first sinners (IDK, how does Lucipher fit in here?), but not the only.

I'm sure you've heard this before, but God punishing humans and a parent punishing a child are the same (only God-us is on a much larger scale). It's good for us, it's the only way someone with free will learns.

That doesn't explain a child being born with sickle cell anemia, or genetic predisposition to schizophrenia, or any other things that are caused by events before the child is even born. At that point, they have not yet sinned.

That also doesn't explain the difference between a virtuous person who is forced to watch their children murdered in front of them, and is then tortured to death vs. Joseph Stalin, a man who caused the death of untold tens of millions of people, but lived to the ripe old age of 75 to a stroke, after spending the majority of his life ruling one of the most powerful nations in the history of the world. Why the difference?

Catholicism argues from the singular premise that God gave human beings free will. His singular commandment to Adam and Eve was not to eat of the fruit from the tree of knowledge of good and evil.

OK, so a father tells his children, "This is a gun. It's loaded and everything, so don't play with it. I'm going to leave you kids alone with it for a few hours."

The reason Adam's sin, original sin, applies to all human beings is because eating from the tree of knowledge fundamentally changed human nature. Human beings would now be burdened with discerning good and evil rather than taking that ignorance for granted, much in the way noone expects a 5 year old to be capable of evil because they cannot understand the concept of it.

So in other words, Adam didn't really sin. He hadn't eaten of the tree when the alleged 'sin' occurred, and thus he was like a child. No one expects one who is like a child to be capable of evil (and sin is evil).

Jesus also had free will. He begged in the garden to have the burden pass from him, but according to God's will, not his. God did not "make" anyone suffer. Jesus the man chose it of his own volition. He died for the sins of all mankind, and to suggest God forced it upon him is either ignorance or deliberate deceit.

This is something I've never understood. Why does Jesus need to suffer to alter the state of anyone else? If God is truly omnipotent, then surely human sacrifice is not the only way. And basically what you are saying is that Jesus put forth an argument that the world in which humanity lived was full of suffering, God listened, and then God was convinced by a mere man? That seems to be rather un-omniscient of him, to change his mind.

The idea that storms and diseases can be classified as "evil" is illogical. They are destructive and chaotic, but not evil like a rapist or a murderer is evil.

It's not the storms themselves that are evil, but their consequences. For instance, there's the city of Pompeii. It was near a volcano, and when it erupted, it coated the city in ash so heavy that people were entombed where they stood. The thing about that ash is that it is fairly easy to move, like snow, but as soon as it contacts water, it hardens like concrete. The water on people's skin is, in some cases, enough to achieve this effect. However, they were the lucky ones. Those who were in their homes when the ash rained down upon the city of Pompeii were trapped inside their homes, but then, after the ash fell, it was followed up by acid rain, and the fumes from this acidic rain chemically burned their lungs away. The ash preserved the forms of the people of the city in such detail that the expressions of terror were still visible on their faces when the site was excavated. Some 20,000 people died in that one day. If you don't like the term "evil", then "suffering" works in this context just as well.

God allows suffering to occur because great good can come out of suffering. Consider slavery. For centuries Africans suffered in servitude under their own corrupt and treasure-hungry leaders, Arab nations, and finally Europeans. It took a civil war to gain them freedom in America, and is not the world a better, freer, less violent place because mankind has finally learned not to treat its fellow travelers as chattel? Past barbarity can be a thrust for future justice, and so savage and backward can the past appear that no-one will ever even think of returning to such practices. Maybe that wasn't the best example, but it works well enough.

Yes, but consider the differences between Britain and America. America kept slavery for much longer than Britain did, and as a result, it wasn't until recently that anti-Black racism in the U.S. has begun to die down. A major impetus to the civil rights movement in the U.S. was a result of black Americans going to Europe to fight in World War I and World War II and not experiencing anything close to the level of racism they had back home.

However, even if this were not the case, slavery would still not be the answer to racism. Slavery only entrenched such beliefs. The options are not between exploitation by African warlords and American slavers. When given an option of choosing between a wrong and a greater wrong, you should always create a third option, because the lesser of two evils is still evil. This is especially true for God, for whom an infinite number of options exist to be created. God could have created good without the needless suffering.

Finally, there is a great deal of mystery in the way God works. You won't be seeing the nutty hedonistic residents of San Franscisco being turned into pillars of salt for example, but you will see them expose themselves for the vile force they are. They will marginalize themselves until quite frankly, no one will send them help when they are in need or, if they do and are scorned, it will be the last time anyone bothers with them.

"I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me." - Matthew, 25:40

kamikaen:

God does not "punish us" in any way, shape, or form. He is all-loving and omnipotent.

Yes he does. If you toss someone into a den of wolves, you caused their suffering. An all-loving person would not do that. Yet children are born each day into starvation. If the number of people who died of starvation in Africa alone were to line up, the line would be about 13 miles long. Each day. Why would an all-loving God do that?

If God is, as you claim, omnipotent, and is the creator of the Earth, and is all-knowing, then when he created the Earth, he knew exactly how things would turn out when he created it, and was fully capable of doing it another way. However, he created the world in such a way that some people will be born with progeria, a disease that causes them to age rapidly, with a life expectancy of about 13, and a general low quality of life. He created a world in which the Holocaust happened. If God is both all loving and all powerful (and thus any change is within his power), there shouldn't be so much suffering in the world. If an all-loving person were to walk by a burning building and hear a baby crying inside, people would think him a monster if he kept walking. For an omnipotent God who created the world, however, it would be as if the man put the baby in the building and then set the building on fire. Why would an all-loving God do that?

Contrary to popular artistic rendering, Hell is not a burning lake of fire which reeks of sulphur and death, but the complete and total cutting off from God as a result of human denial of him throughout their lifetime. If a person denies God their whole life and makes it clear they have no need of him, then that is how God will judge them. Stop judging, that you may not be judged,for as you judge, so will you be judged, and the measure with which you measure will be measured out to you (Matthew 7:1-2)

The Bible on Hell:

"The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth." - Matthew, 13:49-50

"If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where 'their worm does not die, and the fire is not quenched.' Everyone will be salted with fire." - Mark, 9:43-49

"A third angel followed them and said in a loud voice: "If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name."" - Revelation, 14:9-11

"The lake of fire is the second death. If anyone's name was not found written in the book of life, he was thrown into the lake of fire." - Revelation, 20:14-15
 
About the suffering problem: If Jesus was made to suffer so much, you would expect his followers to also suffer, right? Otherwise what kind of followers are they?

About why God created humans: God is love, and created humans (and all His creations) so that he has things to love - besides loving himself in the Trinity.

Oh, and about the fruit (there's nothing in the Bible that suggests it was an apple) being eaten by Adam, that was a sin because it was a rebellion from humans towards God. God told humans not to do something, and humans rebelled and told God "hey, you don't order us to do anything, we know what to do better than you". That is what sinning is all about.
 
I'm not sure how to bulldoze this thread without making walls of text. I'll try to handle myself.

Edit: I think I failed :(

the catholic answer is god gave us free will and still loves us...if he didn't give us free will, we would essentially be slaves.

A slave is a free willed being who is forced to act independently from his or her will. By definition, a being with no free will cannot be a slave.

Whitesky12480 said:
Creating the Earth for that matter is a completely different question. That is something every religion has tried to answer as well as Science. "Why did everything come into being?"

That question is fundamentally meaningless because any answer to it must, in order not to beg the question, refer to entities that are not contained in "everything". By definition, there are no such entities, therefore an answer to the question cannot appeal to anything, i.e. it necessarily does not exist. Deal with it.

Carl said:
The typical response is that "God works in mysterious ways" and honestly there really isn't a much better answer out there than that. Think about it, if you could really understand God (and if he exists) wouldn't that make you an equal with God implying that you are a deity yourself? Just as humans don't understand all the workings of physics and the universe, I would imagine it's next to impossible for humans to understand the workings of a higher being.

Understand, maybe not. Evaluate, yes. First of all, there is one important thing that you have to understand: brute force is an appropriate substitute to intelligence. In other words, if you give me a problem to solve, the amount of intelligence I need to pour into it is inversely proportional to the amount of resources you give me. Example: you give me one day to solve an incredibly difficult problem. If you give me a pen and a sheet of paper, I will most certainly fail. A calculator will help me, a computer much more. Give me a quantum computer and it opens a whole lot of options. Give me a machine that solves any exponential problem in linear time and I'll just make a 5-line program that'll try all possible solutions. Then I'll get a coffee and when I'll come back it will be done. Give me a machine that runs any algorithm in constant time and I'll solve whatever the fuck you want me to in five minutes, regardless of the problem's complexity.

In a nutshell, what I mean to tell you is that if God is really as omnipotent as everybody makes him out to be, then he has to have a machine that runs any algorithm in constant time. If he does, then he doesn't need to be more intelligent than I am to create this universe because it becomes trivial. And if he doesn't, that's really fucking bad for the concept of omnimax God.

Unlimited resources to solve a problem don't just make it easier to solve. They make it easy to solve. Period. If you tell me to solve world hunger without giving me any resources, I would have to deploy treasures of cleverness to achieve my goal and maybe I will have to do very complicated compromises, like making a company that exploits workers so I can raise enough money and acquire enough leverage. If you give me 100 billion dollars, well, I'll just throw money to everyone. There's no need for any compromise. The same applies in the case of God. The more power God has, the easier it is for him to make this world better and the more critical we can be of his work.

teekay said:
Myself, I'm a sympathizer with Christianity but not an adherent, but I do believe in God and I don't believe the problem of evil is really a problem at all, mostly because I buy pretty heavily into the eastern idea that all suffering is ultimately a result of our own spiritual failings.

But I don't want to suffer because of somebody else's spiritual failings. It's not very difficult to find an answer to the problem of evil, but when you compare a child born in a rich family to a child born in a starved African village, it's hard not to notice how fucking unfair that is. That's where the difficult problem resides. We might be failing spiritually, we might have "sinned" and condemned our race, but it's kind of disheartening to see who's paying for it and who isn't.

BAM_UR_DEAD said:
I once heard a tale about a young college student who had a harsh and aetheistic (sp?) professor who began ranting how God could not exist because if he were so loving and great why would there evil. The young student, a Christian, began to disagree, and when the professor heard what he had to say, he mocked the student in front of the rest of his class. The student thought for a moment, and then asked, "Professor, is there such a thing as darkness?" The professor thought for a moment, and then said yes. The student realized that the professor had fallen for the trap, and he continued on. "Really? That isn't true. Darkness is mearly the absence of light. In the same way, Evil is not because of God, it is because of the absence of God in the world today." The professor was stumped at the student's statement, and was quiet.

Darkness and light are a scale that goes from 0 to infinity, so is the cold-hot scale and any other scale where one element is the absence of the other. On the other hand, clearly, whatever evil I am doing, I can make it more evil by killing or raping one more person. This indicates that evil and good are a scale that extend as much in the negatives as it does in the positives. Thus the comparison you presented fails. Evil is not a lack of good any more than good is a lack of evil.

Whitesky12480 said:
How about the idea that things like Hurricanes and such exist because they are a part of nature. Positives and Negatives, Light and Dark, Yin and Yang...one is needed for the other to exist.

The set of natural numbers does not contain negative numbers and it's never been a problem ;)

kamikaen said:
I'm sure you've heard this before, but God punishing humans and a parent punishing a child are the same (only God-us is on a much larger scale). It's good for us, it's the only way someone with free will learns.

But why do we have to learn? If I'm a serial killer, all God has to do is to put me on an isolated island, create robots impossible to tell apart from humans and then I can kill whoever I want with no consequences and no evil done. Why torture humans over their flaws when it's so fucking easy to work around them?

Deck Knight said:
Catholicism argues from the singular premise that God gave human beings free will. His singular commandment to Adam and Eve was not to eat of the fruit from the tree of knowledge of good and evil.

Here's an idea: let's NOT create such a tree.

Here's another idea: if Adam and Eve disobey, kick them out of Eden but remove knowledge of good and evil from their offspring and admit them back, providing them with the same choice.

Here's yet another idea: kick Adam and Eve out, transmit the knowledge to their offspring, make all humans sinful since their very birth, even those who would have obeyed him had they been Adam or Eve, then once you realize this is kind of unfair solve the problem not by reinstating Eden but by sending your son to butchery to give people some profound insight on how to regain what they lost because their ancestors ate a fucking apple. Also never show yourself because it might clue them too much.

God allows suffering to occur because great good can come out of suffering. Consider slavery. For centuries Africans suffered in servitude under their own corrupt and treasure-hungry leaders, Arab nations, and finally Europeans. It took a civil war to gain them freedom in America, and is not the world a better, freer, less violent place because mankind has finally learned not to treat its fellow travelers as chattel? Past barbarity can be a thrust for future justice, and so savage and backward can the past appear that no-one will ever even think of returning to such practices. Maybe that wasn't the best example, but it works well enough.

Some people barely suffer at all, while others suffer enormously. That appears to be unfair and it requires explanation. It sounds like a decent point that people suffer for a while in order for lessons to be learned, but most of them don't personally get anything out of it. Why should they suffer if they get nothing out of it? The answer might seem obvious to you, but to me it isn't. In fact, to me, it's clear that the benefit of any form of suffering can be emulated by delegating the suffering to someone (or something) else. Let me illustrate:

Plan A: amortize suffering by requiring that geographical zones where suffering is the most likely contain a proportion of humanoid robots able to convincingly simulate pain and despair while aiding people who are not robots.

A cool thing about A is that it could be the case and we wouldn't be able to tell. Another cool thing is that lessons would be learned in the same ways with uncompromisingly lower suffering. Basically, A picks out all the "losers" and puts placeholders instead.

Assuming A is not the case, please explain how my solution is not superior to reality in every thinkable way. So far, to me, it looks like I'm beating God at his own game. And I don't even think it's my best shot.

Finally, there is a great deal of mystery in the way God works.

You're badly generalizing the rise of technology and the development of human intelligence to project the intelligence of an alleged God to unprecedented heights. That's how you can come to the conclusion that we can't understand him. Unfortunately, that's... false.

In reality, the more power you have, the less clever you have to be. When you attain God's alleged power, hard problems become so trivial that even we can find excellent solutions to them. Your rationalizations about suffering being a necessary learning step make sense when we're talking about entities that are limited, such as parents. But when you have the power of a God, the sad truth is that all those things have easy workarounds, so easy that we can find them and wonder why God doesn't think of them. I found one as Plan A, but there's a shitload more.

An omnipotent, omnibenevolent God just doesn't hold. No matter how hard you try to rationalize it, it's a sinking ship.

Contrary to popular artistic rendering, Hell is not a burning lake of fire which reeks of sulphur and death, but the complete and total cutting off from God as a result of human denial of him throughout their lifetime.

Whatever that means, can I interact with other people like me? Can I have fun? If so, I really don't give a shit if I'm with God or not.

X-Act said:
About why God created humans: God is love, and created humans (and all His creations) so that he has things to love - besides loving himself in the Trinity.

I love my teddy bear. Big deal.

From the looks of it, God doesn't really care to love people. He wants to be loved. I don't see how else to explain the whole "free will" crud and the necessity to believe in him.

Oh, and about the fruit (there's nothing in the Bible that suggests it was an apple) being eaten by Adam, that was a sin because it was a rebellion from humans towards God. God told humans not to do something, and humans rebelled and told God "hey, you don't order us to do anything, we know what to do better than you". That is what sinning is all about.

Correction: a rebellion from two particular humans. Extending it to the others is a bit of a stretch, don't you think?
 
Well, the story of Adam and Eve is just a story, actually based on other pagan stories that were popular at that time. The Genesis writer wanted to write a similar story to what was narrated at those times, but adapted to the Judaic religion.

Adam and Eve represent the first humans that first were on Earth. The snake was always considered as 'evil' by many pagan people at those times, not just the Hebrews.

But anyway, the point is that, whenever we sin, we too are rebelling against God, right? We're basically saying that this God doesn't know better than we do, and hence we go against his wishes. So we too are sinning. So the 'story' is not limited to just 'Adam and Eve'.
 
Brain sounds like he's denying everything everyone else has said, picking out flaws, but it occurs to me that he hasn't got a formative opinion (or simply hasn't bothered to state one) about whether God really exists or not.

What I think you guys are trying to do (and what I try to do myself) is putting some sort of rational foothold on the concept of God, trying to bring it within reason and logic, so as to be able to adequately explain who or what a deity is and what purpose it serves.

Has it occurred to anyone here that maybe there is no such thing as a logical deity? That suffering is not distributed rationally? That everything is a complete random occurrence, without any possible equations or trendlines to fit on it? Infinitely improbable. Maybe the concept of God transcends rationality. Brain is right, given enough power, you can crack every equation. But I don't think God comes in the form of x^2 + 3x - 6 = 0 or anything like that. It's like trying to put a constantly mutating, never transfixed energy into a shape, trying to fit a mold on an essence that can never be molded into a definite shape or form.
 
I can't see how a God exists, or if one does exist, how this God could be omnibenevolent if he allows a tree branch to fall on the head of a 12 year old girl who was playing outside a church. This was just after a mass in which I imagine she may have prayed to him to keep her and her family safe. She died instantly. This situation happened at Whyalla in South Australia the other day.

Now I understand there have been much larger tradgedies in the world but this is one close to me which I can not understand. Also, when I asked my Religion teacher, who happens to be a devout Catholic, she brushed me off and didnt answer my question. This leads me to think she didn't have one, or that she refuses to acknowledge something like this would change her perception and belief.

So I pose it to the believers of Smogon: What possible reason would God have to allow a young girl to horrifically die just after attending a Mass in his favour?
 
So I pose it to the believers of Smogon: What possible reason would God have to allow a young girl to horrifically die just after attending a Mass in his favour?
One that made a covenant never to interfere with human affairs again with a bearded dude who built a boat.


This is an aspect of God that alot of people forget about: He is not allowed to interfere with human affairs. It's a very "covenient" aspect for creationists too, and very inconsistently cited on both sides.
 
Only one reason?
The child may have been an atheist at heart and was forced to go to mass with her family. Shortly after she left, she fell victim to the powers of math and science, namely probability and gravity.


God is definitely illogical, Altmer. In a number of ways that anyone can recite off the top of their head from having heard it their whole life and mostly ignored it. The famous "can he make a boulder so big he can't push it?" or "who created him?" et all.
 
I can't see how a God exists, or if one does exist, how this God could be omnibenevolent if he allows a tree branch to fall on the head of a 12 year old girl who was playing outside a church. This was just after a mass in which I imagine she may have prayed to him to keep her and her family safe. She died instantly. This situation happened at Whyalla in South Australia the other day.

Now I understand there have been much larger tradgedies in the world but this is one close to me which I can not understand. Also, when I asked my Religion teacher, who happens to be a devout Catholic, she brushed me off and didnt answer my question. This leads me to think she didn't have one, or that she refuses to acknowledge something like this would change her perception and belief.

So I pose it to the believers of Smogon: What possible reason would God have to allow a young girl to horrifically die just after attending a Mass in his favour?

If she would have been a believer, I'd imagine that she'd gone to heaven which is an infinitely better place than earth according to the Bible. So she should be better off, really. It's more tragic for her living survivors. This raises another question, really: if there is a heaven which is much better than earth, why should we not pursue this and all kill ourselves (as we end up in heaven that way?)

Now I hear you say: But the Bible says there is a no-suicide clause to that thing! A-ha! But why would God himself deny us a place by his side, if he loves us so much and we love him so much that we would kill ourselves to be by his side?
 
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