Well, by our world's standards he would be evil, but if the world's moral laws are different... Although you are comparing the moral laws of two different worlds, so there could be a problem there. I'll admit this is hard for me to argue against, because of our world's laws, but I have wondered about this sort of thing when imagining if God has made an infinite number of universes, some of which MAY have different moral laws... Perhaps I am wrong about how His defining "good and evil" works though, although God still says that His laws are for our benefit, so they aren't arbitrary, so maybe He does that in all universes, if other universes do exist. Another comparison, which is even frequently used in the Bible, is that God is like a father
That is rather befuddled. Essentially you are acknowledging the possibility of moral relativism (something that conservative Christian apologists explicitly reject), although on the more grand scale of the multiverse instead of the scope of different human societies. Still, a philosopher will not grant you the existence of objective "moral laws" within this domain of the universe; moral laws, that is, compose a code of conduct for rational agents independent of the desires of those rational agents, with a set of obligations and proscriptions that through adherence to them facilitate a state of what
ought to be and do not merely reiterate
what is. But if you do state that God's laws are for our own benefit, then God's laws are fundamentally consequentialist in its justification: that is compliance to these laws would lead to a more desirable state than if they were disregarded. In other words, it is not the laws that that possess actual significance, but rather the beneficial consequences of following them; thus the laws are merely a means to an end. However, this shifts the burden of proof to you, and you have to demonstrate that these laws lead to optimal well-being (however one defines it) relative to rival consequentialist ethical codes.
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He doesn't want us to hurt ourselves and disciplines us when we disobey, and He is omniscient, so what He does is probably right. I have a question for you though, if God doesn't decide on good and evil, then who does, when even the world can't come to a consensus?
One could argue that cooperation is evolutionarily favored using a rather simple mathematical argument. Consider the prisoner's dilemma with two players, X and Y, who could receive rewards 0, A, b, or c [where 0 < A < B < c] based on his/her decisions and the corresponding decision of the opponent. If player X defects while player Y cooperates, then player X would receive c while Y receives 0. If they both defect, they both get A; and if both cooperate they both get B. No matter what, it is best that a player defects, since it would at least guarantee payoff a with the potential for payoff c.
Now consider an iterative version where the game terminates when one player defects. For one round, defecting would at best give one a payment of c, while both players cooperating would get B for each round. The question is what is the future value of B, and that during any iteration of the game.
(1) value = B(r^n)
r is the discount factor, that is how much one values the future over the present; this number is greater than zero but less than 1
n is the number of turns in the future that one receive the reward
Next, we will ask what is the total value of cooperating for a given number of iterations
(2) sumB = B(r^0) + B(r^1) + B(r^2) + B(r^3) + ... B(r^infinity)
with some simple
calculus involving an infinite series, we will arrive at
(3) sumB = B(1/1-r)
As we can see, if r is large than the denominator becomes small, thus B would be multiplied by a large number.
Cooperation is favored if
(4) sumB > c
which will happen if both participants can envision a future where they would receive the rewards.
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Also, one could concede moral relativism and admit that morality is based on the specific needs and preferences of a given culture/society. That is what is needed to maintain social order or secure resources for the survival and perpetuation of that society and its members.