@E-boy: yeah, I guess that argument works, assuming that omniscience covers knowledge of the future, but God is supposed to exist outside of space and time, so I suppose it would.
@Darkmalice: so you think that this world exists as a preparatory course for the afterlife? You think that "the death of innocent people is required in order to make it obvious to the world that evil exists and is at large?"
Those arguments would only work if God was not omnipotent. Unfortunately, you have already defined him (or Him, whatever, a little sacrilege goes a long way) to be so, and thus, God should definitely be able to teach humans to be properly moral without using the death of other innocent humans as an "example"--even if we, as humans ourselves, couldn't come up with a better way (which I'm, to be frank, damn sure we could). You've also defined God to be omnibenevolent, which, as I assume you already know, means "all good." In other words, if God is omnibenevolent, all of his actions must be purely good; we shouldn't be able to point to any of them and say that they are morally questionable, as we are right now. If you want to say God's definition of morality differs from ours, be my guest, but then... should we really be worshipping this God so blindly, if his/His morality is so vastly different from ours?
If all God had to do to stop senseless human suffering was show the world he existed, he should've done it by now; hell, he could even wipe our memories afterward or something because he's GOD. You are viewing God's acts as though he is some human trying to establish a utopia. He isn't: he's GOD, and by your own definition he is omnipotent, i.e. he cando anything.
In order for your argument to make any sense at all, you must admit one of the following things: 1) that God is not actually omnipotent; 2) that God is not omnibenevolent by the human definition, meaning that He acts upon his own standards of morality, standards which may or may not benefit humanity. You seem to agree with #2, but I don't think you fully comprehend the implications of that response: it means that God can do whatever he likes, as long as it falls on the "good" side of his rules, not ours. All of this assumes the existence of God as the sentient being that Christians describe Him as.
Christians had better hope to God that he likes the people who suck up to him; who knows? Maybe he likes the underdogs, the rebels, the ones who attempt to commit moral acts despite what God defines as morality. Maybe that's the real test of humanity. Maybe Hell is the real Heaven; maybe there really isn't an afterlife, or a God, after all, but we're not very comfy with that.
Everything you've said relies upon heaven's existence, so I'll ask a corollary question: If heaven exists, who gets there? Must you be Christian to get in? Did Gandhi get into heaven, in your opinion (you don't have to be right, I understand that you don't have God's omniscience, just state your opinion).
@Darkmalice: so you think that this world exists as a preparatory course for the afterlife? You think that "the death of innocent people is required in order to make it obvious to the world that evil exists and is at large?"
Those arguments would only work if God was not omnipotent. Unfortunately, you have already defined him (or Him, whatever, a little sacrilege goes a long way) to be so, and thus, God should definitely be able to teach humans to be properly moral without using the death of other innocent humans as an "example"--even if we, as humans ourselves, couldn't come up with a better way (which I'm, to be frank, damn sure we could). You've also defined God to be omnibenevolent, which, as I assume you already know, means "all good." In other words, if God is omnibenevolent, all of his actions must be purely good; we shouldn't be able to point to any of them and say that they are morally questionable, as we are right now. If you want to say God's definition of morality differs from ours, be my guest, but then... should we really be worshipping this God so blindly, if his/His morality is so vastly different from ours?
If all God had to do to stop senseless human suffering was show the world he existed, he should've done it by now; hell, he could even wipe our memories afterward or something because he's GOD. You are viewing God's acts as though he is some human trying to establish a utopia. He isn't: he's GOD, and by your own definition he is omnipotent, i.e. he cando anything.
In order for your argument to make any sense at all, you must admit one of the following things: 1) that God is not actually omnipotent; 2) that God is not omnibenevolent by the human definition, meaning that He acts upon his own standards of morality, standards which may or may not benefit humanity. You seem to agree with #2, but I don't think you fully comprehend the implications of that response: it means that God can do whatever he likes, as long as it falls on the "good" side of his rules, not ours. All of this assumes the existence of God as the sentient being that Christians describe Him as.
Christians had better hope to God that he likes the people who suck up to him; who knows? Maybe he likes the underdogs, the rebels, the ones who attempt to commit moral acts despite what God defines as morality. Maybe that's the real test of humanity. Maybe Hell is the real Heaven; maybe there really isn't an afterlife, or a God, after all, but we're not very comfy with that.
Everything you've said relies upon heaven's existence, so I'll ask a corollary question: If heaven exists, who gets there? Must you be Christian to get in? Did Gandhi get into heaven, in your opinion (you don't have to be right, I understand that you don't have God's omniscience, just state your opinion).